A new conversation is now emerging and gathering interest in Bible prophecy circles, that being the subject of the 70 Jubilees. The timeline is long. It reaches back across nearly three and a half millennia to the allotment of the Promised Land under Joshua. And quite clearly, its terminus comes at the end of this age, in the Autumn harvest season of the Fall Feasts. That issue of the apportionment of the Holy Land of Israel has suddenly become extremely important. This matter is building up into a conversation among those who give their allegiance to the coming Messiah, and probably just in time.

Why might that be? Well, we have now crossed over an epic threshold into a period of holy history when of the territory of the God of Israel is about to be divided, and this task set to be undertaken by less than holy hands.

Sovereign nations in what was once Western Christendom have given their assent to this in the historic vote they voted on this past September 23. These are nations who once upheld the God of Israel, nations in which the spiritual anointing of the “lost House of Israel” still flows. Leading lights of the West, like France and the UK with its Commonwealth are implicated here. They have given their blessing to a proposed re-apportioning of the Holy Land of Israel. What is even more concerning is that authority in this matter is now being shared with Hamas. There in the Gaza a malevolent mobbing spiritual entity that has been hovering over that coastal region since the times of the Philistines, and before that the early coastal settlements of the Sea People.

Since the ancient times, the principality over that region has been hostile to Israel, and now with Hamas it is becoming manifest as a culture death.

Gaza was never fully conquered by Israel. The tribe of Dan having been made neighbors to Gaza, actually left their allotted land and relocated to the north near Mount Hermon. Why might they have done that?

Today that ancient principality, ruled over by wicked angels still sitting on God’s Heavenly Court, (see Psalm 82), continues to rage against Israel. Today that simmering entity chants in the streets that it wants ALL of the land of Israel, “from the river to the sea”. For the Western powers who may have forgotten their God this great danger remains hidden under the cover name “Palestine”. That name was given to them by the Romans after the Bar Kokhba Rebellion in 132-136 A.D.

That name “Palestine” may sound official, but there never did exist a sovereign nation going by that name. Nor were there any kings, responsible laws of the land, recorded history, or coinage that bears testimony of its existence. The nations giving this assent to reapportion the property of the Holy One of Israel to “Palestine” did not preclude Hamas. Amazingly the West gave them responsibility and the authority over the troubled and viciously contested area of Gaza.

For many sage hearts and minds this is not good. It is a bad omen pointing to expanding political chaos. And since the flag of Palestine is now being carried by the mobbing minions of “woke” on the left and militant crusading dominionists on the right, this trouble is not just going to be limited to the Middle East. The cry to “free Palestine” is merging with the general rebellion against all authority now becoming manifest in the world at large. This was prophesied to occur and God must have His plan that will be accomplished through it.

King David wrote a song in which we hear the words, “Why do the nations rage?”, and “the nations have conspired together against the Lord, and against His Holy One”, (in opposition to His Messiah). Is this not what we are seeing today?

This vote in the UN wrapped up this last September 23, involves over 80% of nations of the planet. The fact that this global resolution was concluded on the eve of Yom Teruah, the Feast of Trumpets, the first of the three Fall Feasts or Holy Days of Israel, makes it extremely significant.

This was no small matter. In their vote to establish a “two-state solution” The Judeo-Christian people of the West were authorizing a sub-dividing and re-apportionment of the land of Israel. In doing so they were assuming the authority and legal right of ownership to permit hidden agencies to re-apportion the Holy Land. This ownership and reallocation of the Holy Land is being pushed into the politics of Western powers by hidden human agency lifting up international law over and above the true and original ownership of Israel by the God of Israel. The main burden of upholding the legacy of all 12 tribes of Israel is being carried by the royal Jewish House of Judah. They, with support from pro-Israel entities within the Christian West, have sought to uphold the spiritual legacy of the land of Eretz Israel. This has been especially so since Israel gained independence and established the State of Israel in 1948.

This initial divinely authorized apportionment of the Holy Land is the starting point for the Seventy Jubilees. This initial surveying of the Promised Land, placing its markers, and laying out its external and internal borders came under Joshua. The allotments were given to the 12 tribes. So it comes as no surprise that among Bible believing Christians and Messianic Jewish congregations this matter is now coming up for some rather tense and heart searching discussions. The fact is, many nations within what was once Western Christendom have give their assent to a less than divinely ordained re-allotment of the Holy Land.

This is not a trivial matter. So, for many responsible souls, such as we saw with the Prime Minister of Indonesia, and other this whole issue and how it will turn out is far from clear. The shear scope of the problem now emerging in the Middle East is beginning to become clear to those who are willing to take an honest look at the situation.

The Seventy Weeks Prophecy are another biblically based and divinely presented time period terminating at the Last Day of this age. The timeline of 490 prophetic years of 360 days was issued from the throne of God, and delivered to the prophet Daniel by the angel Gabriel. This was in the first year of Darius of the Medes after the conquest of Babylon.

As stated in Daniel 9:24 the Seventy Weeks Prophecy was given specifically to the Holy City and the Holy People. By way of contrast, the Seventy Jubilees relate to the Land of Israel itself, with the focus being on its seasons, the times of sowing and reaping, the Latter Rain that brings in the Harvest, and the Fall Feasts that bring the holy history of this age to its appointed glorious consummation.

We get a sense of the reality and importance of Seventy Jubilees as a long span prophetic timeline of holy history from the Seventy Weeks Prophecy itself. It too comes to its appointed terminus at the end of this age, at the Last Day. This is celebrated and rehearsed by our Jewish friends on Yom Kippur, or the Day of Atonement, in the Fall season of the year. Then too, in the Seventy Weeks Prophecy we see that

70 x 7 = 490 = 10 x 49

So, the nested within the 490 years of the Seventy Weeks Prophecy are TEN JUBILEE CYCLES. Right there in the mathematics of we see a beautiful display of perfect numbers pointing to the Jubilee, ten groups of 49 years.

So as we see, the Seventy Weeks Prophecy has built within it a very elegant and precise Jubilee structure. It would seem that the Holy Spirit is inviting us to look further into the matter, beyond the seventy times seven to seventy times forty-nine, that being Seventy Jubilees.

And so we are being drawn to think along those lines. We follow the widening swirl from Seventy Years, to Seventy Weeks (or 70 Sevens), then on to Seventy 49 year Jubilee Cycles. Suddenly, we begin to see the beauty of these three three divine timelines coming into view, the second and third being advanced sevenfold.

The Seventy Jubilees are vitally linked to the land, and to the original apportionment of the Holy Land of Israel under Joshua. The Jubilees involve the passage of ordinary years for the sabbaticals with the seventh year being a fallow year of rest for the land.

The Jubilee cycles of seven sabbaticals also had a favorable impact on the people living on the geography of the land. The Jubilee year would be announced on Tishri 10, the Day of Atonement, or Day of Reconciliation of Accounts, by the blowing of the trumpets of Jubilee. At that point debts are to be canceled. The happy time arrives to “release the captives”, to “set at liberty those who are bound”. “To proclaim the year of the Lord’s favor, and the Day of Vengeance of our God.”

These very words, pointing to the ultimate Jubilee of Messiah at the end of this age were spoken of by Jesus/Yeshua. He quoted from Isaiah 61 in the synagogue at Capernaum in Galilee, on the very first day He began His ministry.

The Jubilee year was the “year of release” for those who had fallen into debt and were driven into servitude or imprisonment. The end of the 49 years also saw the land restored back to its rightful owners. The institution of the Jubilee ensured the preservation of the family land and the righteous laws that upheld the legacies of family inheritance.

So it seems that the Jubilee is an important matter for the maintenance peace over the land. Without a periodic economic reset family lands can and do fall into the hands of rich and powerful oligarchs. The fact is, there are people in this world who are forever building up their own pyramids of wealth and power to the detriment of the people they purport to serve. This inevitably leads to a legal case being raised against them and a jaded view of the various religious coverings they use, seeking to justify themselves before the people.

Pyramid builders may or may not mean well and they will inevitably justify their penchant to heap to themselves and exert control over the people. But the fact remains they and the religious dominionists set to establish their own “Kingdom Now” will eventually come to be regarded as usurpers by the people of the land. Serious political and societal upheavals will follow. And with it the wars that bring terrible destruction, bloodshed, and untold grief.

In the letters to the seven churches as recorded by John in Revelation 2:6 and 2:15 Jesus mentions twice his abhorrence of the practices of the Nicolaitans. Their amassing to themselves personal wealth and power over the nation’s is not at all conducive to peace in this world.

It seems that in the economics of God’s holy places the hierarchical and monopolistic practices of the Nicolaitans run counter to God’s righteousness and are severely detrimental to peace and security. The monopolies grow to become uncontested. That creates a wide gulf between the super-rich and the poor. The ensuing revolutionary impulse leads to disharmony, societal uprisings, and chaos in the land.

There is no record of the Jubilees ever having being kept in the Israel of former times. We have certainly not seen it put into our economics under the European kings and merchant rulers. The Constantinian Accord we have had these last 1700 years since Nicaea has never seen a true jubilee except for small glimpses of magnanimous treatment of former enemy nations at the end of some of those wars. That is why this world is groaning under massive sovereign debt and voices are being raised for a Great Reset in the global economics. But that Middle East and a wider global re-apportionment would be historic. Who is authorized under God to administer that?

The Jubilee with its wonderful capacity for maintaining economic stability has never been instituted, even by Israel. However we can be sure this wonderful system, ensuring an economic reset every 49 years will not miscarry in Israel. The sovereign God of Israel would never have made this institution of the Jubilee without it eventually being established over the land, even eventually coming into world history to fulfill its divine purpose. If we know our God we can be sure that the Jubilee will in fact emerge into economic policy at some point to become fully instituted. From Revelation 20 and beyond we can see that we can expect this not only in Israel, but across this entire world. We shall surely see the Jubilee economic system established to bring peace to the lands all across this world. That will indeed happen, in the coming Millennium of Messiah.

As we have seen, the passage of time for the Jubilee cycles specifically relate to the land, to 49 passages of the earth around the sun. Unlike the Seventy Weeks Prophecy they are measured out very simply as earthly solar years.

Daniel 9:24 is the first of the four verses of the Seventy Weeks prophecy. And as we notice, the focus and object of the prophecy are the Holy City and the Holy People. But as we have seen, the Jubilee relates to the land of Israel itself. And in the Seventy Jubilees a wider seventy-fold application beyond the Seventy Weeks Prophecy is being suggested. That longer-reaching timeline of Seventy Jubilees is therefore worthy of a proper biblical study.

We search for a key connection there and discover it in Jeremiah 25:12.

As we shall discover, this verse has a three-fold fulfillment in holy timelines of biblical record, those being Years, Weeks, (Sevens, heptads, or sabbaticals), and Jubilees.

As for this key verse in Jeremiah 25:12 we see that the primary interpretation speaking of SEVENTY "TIMES" was understood by the prophet Daniel to be interpreted as SEVENTY "YEARS". AS we read in Daniel chapter 9 he was made aware of this as Seventy Years of captivity of the Jewish House of Judah in Babylon. Unlike the lost ten tribes taken captive by the Assyrians way back in 722 B.C. the House of Judah was coming home. This grace of amnesty was being given to them by Cyrus, who had conquered and overcome Babylon in 538 B.C.E.

So Jeremiah 25:12 was the verse of scripture that the prophet Daniel took special note of. Here we his stated conclusion as he became aware of that prophecy.

The Seventy Years began in 605 B.C and would have lasted to 635 B.C.. The seventy years captivity would have ended with the first return of 42,000 captives under Zerubbabel. 635 B.C fits the time window of this Alijah. This would have come after the Kingdom of Babylon was brought down and the edict of amnesty was issued by Cyrus the Great in 538 B.C.

A new day was dawning. A couple of decades later the Second Temple would be rebuilt under Haggai. In the following century the scrolls of the Torah and the prophets would be found. This would launch a biblical revival, and another return to the land would come in 458 B.C.E. under the Levite priest Ezra. Then in 445 B.C.E. the cup-bearer, Nehemiah made his trembling appeal to the Medo-Persian King Artaxerxes, a petition to allow the Jewish House of Judah to rebuild the gates and walls of Jerusalem. This would restore it as a locally permitted self-governing city-state. And it did, throughout the rest of the Second Temple period.

Daniel was there in Babylon as its end came in 538 B.C.E. He was the one summoned to interpret what was happening. In that night of shock and awe a hand appeared along with the “writing on the wall”.

What an epic night of transition that was! The Persians had rerouted the Euphrates River, lowering its level as it flowed through the City of Babylon. The Persian army then came in under the water gate. The city had been infiltrated and the invasion came from within. That very night the mighty Kingdom of Babylon was brought down.

So, did that timeline of Seventy Years exhaust the prophecy in Jeremiah 25:12? Apparently not.

Daniel came to realize that with this conquest of Babylon an epic restoration of the fortunes of Judah was well underway. Caught up in that awesome time of transition, Daniel was on his knees before God. There in Daniel chapter 9 we see him offering up to God his majestic prayer of repentance and supplication.

Then it happened. Daniel had a divine visitor. And something new was being revealed to him. The angel Gabriel was showing Daniel a wider prophetic interpretation of “Seventy Times”. He was now being shown a time interval, not just of Seventy Years, but rather an expanded period of SEVENTY SEVENS or 490 years. Daniel was being shown the Seventy Weeks Prophecy.

And now, just as this present age seems to be ending, what do we see? Like Daniel, Bible believing Christians are being presented with a new expanded view of things. They are being presented with the issue of the Seventy Jubilees, a new long-reaching timeline that most Bible prophecy students have never seen before.

We now beginning to understand the full implication of the prophetic timeline of Seventy Jubilees which are,
70 x 49 = 3430 years. This is a very long unbroken a time period spanning nearly three and a half millennia.

A valuable clue to this wider interpretation beyond “Seventy Years” and “Seventy Sabbaticals” to “Seventy Jubilees” comes in the second part of
Jeremiah 25 verse 12.

This mention of an “everlasting desolation” is noteworthy. It clearly goes out in time way beyond the capture of the former Babylon by the Medo-Persians in 538 B.C.

In referencing the Hebrew Lexicon the Hebrew word “times” it is “sana” H8141. This word meaning “times”, can also mean “years”, and that is how we interpret then "time, times and half a time" we see in Daniel 7:25, Daniel 12:7, and Revelation 12:14. But this word could just as well be used to denote a larger “times”, such as sabbaticals, the seventy sevens of years we see in the Seventy Weeks Prophecy.

But the prophecy in Jeremiah 25:12 is still not exhausted. Because in the right context this Hebrew word “times” could also be interpreted as a “jubilees”. All three of these, years, sabbaticals, and Jubilees are divinely ordained and biblically well referenced time periods. They are ordained by God for His holy purposes. So ascribing the “times” in Jeremiah 25:12 to Jubilees is not arbitrary or without biblical merit.

This timeline of Seventy Jubilees would be another auspicious and longer timeline. It is seven times longer that the 490 year Seventy Weeks Prophecy. The Seventy Jubilees extend out to
70 x 49 = 3430 years.

The validity of the Seventy Jubilees as a prophetic measuring unit comes to us as we make a fuller examination of Jeremiah 25. But here with the reference to this Babylon coming to an apocalyptic ending with “everlasting desolations” we see a biblical reference to the end-time destruction of “Mystery Babylon” that will occur in the latter days. The biblical context would point to the consummation of the age spoken of by John in the book of Revelation. The apocalypse or revealing of Messiah as the returning King of kings, the Lion of Judah, involves the climactic siege and Battle of Armageddon. Out of this climactic end-of-age battle will come the "everlasting desolations" of what must be an end-time manifestation of Babylon.

The late 70th Week destruction of Mystery Babylon is well documented in the prophecies of the book of Revelation. Quite clearly, this would be something that has never been seen before.

The prophecy of “Mystery Babylon” has been given to us by the apostle John. He saw the emergence of this as an end-time Harlot regime in vision quite clearly. He described what he saw in Revelation 17. In Revelation 18 he also spoke of its eventual utter destruction, and in no uncertain terms. John provides us with a number of biblical references.

So, having seen the prophecy of Jeremiah in chapter 25 concerning the “everlasting desolation” of end-time Mystery Babylon we can see this is cross-referenced with John’s prophecies spotlighting the fiery end to that hidden end-time entity of Mystery Babylon.

And so, there at the terminus of the Seventy Weeks Prophecy we can also locate the terminus of the Seventy Jubilees. This epic future threshold into the Millennium of Messiah will come right there at the Last Day of this age. The Day of Atonement or Yom Kippur.

This is that Day of Vengeance spoken of by Isaiah in Isaiah 61. Jesus Himself omitted this part of the verse as He began His ministry nearly 2000 years ago at that synagogue in Capernaum. This Day of Reckoning, Day of Pardoning, Day of Sentencing, is nothing less than JUDGMENT DAY!

After that comes the opening of a vortex between heaven and earth in the Day of the Lord. At that time space-time unzips, and the heavens roll back, to reveal the returning Christ. His Second Coming will see Him deliver the captives of Zion, and loose the angels of the Harvest to bring in the execution of that legal matter, the Judgment.

As we read in Leviticus 23, Tishri 10 is Yom Kippur, the Day of Atonement. Then in Leviticus 25 we see that this same Moed, Divine Appointment, or Holy Day inaugurates the Jubilee year. The trumpets of Jubilee will also announce the opening of the first year of the ensuing 49 year Jubilee Cycle. And so, there at the end of the age, on the Day of Atonement, at the end of the 70th Seven, at the end of the 70th Jubilee the glorious Millennium of Messiah will begin.

So, there at the Second Coming of Messiah we can well expect that there will be a NEW APPORTIONING of the land as well as an allotment extending out into wider realms, not just internationally, even an Everlasting Kingdom of an inter-dimensional nature beyond this earth. As we see in Revelation 21 there will be a city of 12 gates, of mansions the Holy One of Israel has prepared there, for the glorified Elect to pass in and out. The end-time Apportionment of Messiah will extend out to the City on a hill that Abraham saw, a "City not made with (human) hands, whose builder and maker is God." All these wonders will be unfolding there at the Second Coming, at the Judgment and with its subsequent execution.

So much for the terminus of the Seventy Jubilees. Let us now turn to examine the biblical record and see if we can locate the START DATE, the year these Seventy Jubilees actually began.

As we have seen, the Jubilees relate very intimately with the Land of Israel. So we can safely surmise that the seventy Jubilees began with the APPORTIONMENT of the Holy Land to the twelve tribes of Israel under Joshua. That was when the survey markers for ownership were placed, and the external and internal borders of Israel for the 12 tribes were laid out.

As we shall discover, the relevant scripture passages present us with a timeline of Seventy Jubilee Cycles from the apportionment of the land of Israel, then running on unbroken to terminate on a very special date and year not too far ahead of us, and very probably on Yom Kippur, the Day of Atonement, the Last Day of this age. We shall now go through this chronology carefully, step by step.

Let us now move on to examine the scriptures that provide the sentinel connecting events that will lead us to the date for the apportionment of the Land of Israel under Joshua. From this year of beginnings we can then proceed to lay out the timeline of the Seventy Jubilees.

A key scripture passage that is now coming into conversations in Christian biblical prophecy is 1Kings 6:1. This vital biblical clue is handing us a timeline from a well-known historical date from which we can measure out the years going back to locate the year of the Exodus.

This mention of a 480th YEAR is giving us an INCLUSIVE year count. So Solomon began building the Temple in the FOURTH YEAR of his reign, which we are told here is year #480. That 480th year is by definition 479 YEARS after the year of the Exodus.

The date in which Solomon began his reign is well established and generally agreed to be 970 B.C.E. So, if he began to build the temple in his fourth year that first year of the rebuilding was 3 years later.

(970 - 3 = 967 B.C.E.)

To lay this out plainly, the inclusive count of the years here would be as follows.

The First year of Solomon's reign was 970 B.C.E.
The Second year of Solomon's reign was 969 B.C.E.
The Third year of Solomon's reign was 968 B.C.E.
The Fourth year of Solomon's reign was 967 B.C.E.

So, that fourth year in which King Solomon began to build the Temple
would be in 967 B.C.E.

Just as an aside, month of Zin indicates that the RELIGIOUS YEAR was beginning, and these matters of the Temple are of a RELIGIOUS nature. So, 967 B.C.E. in the second month, the month of Ziv, also known as the month of Lyyar, in late Spring, half way through the CIVIL YEAR or KINGDOM YEAR Solomon began building the Temple.

We might also recognize this month of Lyyar as the month of the "Second Passover", by tradition giving people a second chance to celebrate the Passover, just in case they missed the first official one a month earlier.

This full moon date of Lyyar 14 as the start date for Temple rebuilding is very interesting, and a date to keep in mind. Because it may be a repeat date for another Temple rebuilding yet to come that relates to the 2300 days we see given to us in Daniel chapter 8. But that is another story and another timeline for another time.

So, the fourth year of the reign of King Solomon, when he began to build the temple, was in 967 B.C.E. With this date established we can now go back the 479 years before 967 B.C.E. to day#1, which was the year of the EXODUS.

Counting backwards into time.
967 B.C.E. + 479 years = 1446 B.C.E.

Beginning in 967 B.C.E. and going back in time 479 years
we come to 1446 B.C.E.
So, we have a solid date here. The Exodus was in 1446 B.C.E..

Here we begin to search out the year of the report of the 12 spies to establish the date of the Rebellion at Kadesh-Barnea. This is some time interval AFTER the EXODUS. So we must ask the question, how soon after the Exodus in 1446 B.C.E. did the spies set out from Kaden-Barnea?

The biblical narrative is in broad agreement here. Joshua and Caleb spied out the land approximately 1.5 to 2 YEARS AFTER THE EXODUS from Egypt.

Israel was SUPPOSED TO gather the intelligence report from the spies and then promptly enter the Promised Land. But as we read the report in Joshua chapter ten of the twelve spies succumbed to fear. Their report concluded that the task was beyond them. This evil report of fear that caused the nation to shrink back from the promise and to balk. A quorum of God’s covenant people took a resolve against going into the land.

Here was a people who had seen the God of Israel carry them out of Egypt and across the Red Sea on wings of eagles, They were there in the Exodus, and saw many wonders. So, this rebellion at Kadesh-Barnea was judged by God as an abandonment of faith in Him, a flat-out disbelief in His promises. This was a betrayal and a revolt against their God. This resulted in the 40-years of wandering in the wilderness, which began immediately after the spies' return. Those forty years of wandering aimlessly in the wilderness with no focused resolve to accomplish anything is a recipe for depression, mixed neuroses and a decline in the life force that only God can give. So that generation faded away. That generation that had rebelled was consumed in the wilderness. Might that be a lesson for Christian believers today, as we are given the task of bringing in the Harvest of the Latter Days in a dangerous time window of seven years?

The next step in locating the beginning of the Seventy Jubilees is to determine the year in which the fear-filled report given by the ten spies caused the rebellion against God at Kadesh-Barnea.

As we have determined, 1446 B.C.E. is the date for the Exodus. So we roll forward in time two years from the Exodus.

1446 - 2 ‎ = 1444 B.C.E.

So the year that the spies brought their report and the rebellion occurred there at Kadesh Barnea was 1444 B.C.E.

To determine the year of the Jordan River crossing into the Promised Land we account for the Forty Years in the Wilderness and go forward in time 40 years from 1444 B.C.E., (our spy report date), to arrive 40 years later at the Jordan River Crossing date which is,

1444 B.C.E. - 40 years ‎ = 1,404 B.C.E.

So, the Jordan River Crossing date can be located as 1404 B.C.E. However, this is not a significant marker for the Jubilees.

For forty years the children of Israel are sent to wander in the wilderness. So, the Holy Land has its rest. For 40 years there will be no sowing and reaping, and no harvests gathered in by the children of Israel in the Promised Land as had been expected.

Joshua 5:6 (ESV)
"For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the LORD; the LORD swore to them that he would not let them see the land that the LORD had sworn to their fathers to give to us, a land flowing with milk and honey."

Judges 5:31 (ESV)
“So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And THE LAND HAD REST FORTY YEARS.

The divine Apportionment of the Land, came under Eleazar the priest, Joshua, and the 12 Tribal leaders: At that time we read that Caleb of the tribe of Judah made his petition to Joshua for him to be given his portion of the Holy Land. As he does so Caleb ends up laying out the exact chronology from Kadesh Barnea to the Apportioning of the Land!

The divinely authorized division of the Land, came under Eleazar the priest, Joshua, and the 12 Tribal leaders: At this point we hear of Caleb’s appeal, and with it both his age at Kadesh Barnea and his age later at the time of the allotment. This critically important information can be used as a measure of years to locate the year of that first God-ordained apportionment of the Land of Israel.

Here I must give special thanks and a word of deep appreciation to retired airline pilot Ryan Rego. He was the one who has given us this vitally important information. His YouTube channel is actually named, "Counting from Caleb".

Ryan Rego has been the pioneer in this biblical awakening on the Seventy Jubilees. He has identified the scriptures that bring us the vital clues that nail down the date of the Apportionment of the Holy Land under Joshua.
We begin with our scripture passage in

Joshua 14,

1 Now these are THE PORTIONS that the Israelites inherited in the land of Canaan, as distributed by Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of Israel. 2 Their inheritance was assigned by lot for the nine and a half tribes, as the LORD had commanded through Moses. 3 For Moses had given the inheritance east of the Jordan to the other two and a half tribes.
5 So the Israelites did as the LORD had commanded Moses, and THEY DIVIDED THE LAND.

Next we come to the vital clue that is the lynchpin to the dating of the apportioning of the Land of Israel. Caleb gives his age at both the time the 12 spies were sent out by Moses at Kadesh Barnea and his age at the time of the Apportionment of the Land. . We discover that Caleb was 40 years old when he was sent out from Kadesh-Barnea.

Joshua 14:7 (NKJV)
“I was FORTY YEARS OLD when Moses the servant of the LORD sent me from Kadesh-Barnea to spy out the land; and I brought him word again as it was in my heart.”

So, Caleb states his age at Kadesh Barnea as FORTY YEARS of age. Then, as we note, forty years in the wilderness pass, and we come to the crossing of the Jordan.

So, we can conclude that Caleb was
40 + 40 = 80 years old when they crossed the Jordan River into the Promised Land, which we have concluded was
1444 - 40 = 1404 B.C.E.

However, it will be some years before the Children of Israel conquer the land and subdue it sufficient to establish crops to reap the Harvests for the Fall Feasts. Only after the conquest and subduing of the Land and only at that appointed time of the Fall Feasts was the land able to be subdivided and the various geographical regions apportioned to the 12 tribes. So, our next task is to determine what that Year of the Apportionment to the 12 tribes might be. That information comes to us in no uncertain terms when Caleb makes his appeal to Joshua, for his allotment of the Promised Land.
Three verses later we read,

Joshua 14:10 (NKJV)
“Now behold, as the LORD promised, He has kept me alive these FORTY-FIVE YEARS.
He spoke this word to Moses, while Israel wandered in the wilderness.
So here I am today, EIGHTY-FIVE YEARS OLD.

So, Caleb was 85 years old at the time of the dividing and allotments of the land among the 12 tribes. Joshua is led to give Caleb the city of Hebron. This is 45 years after the rebellion at Kadesh-Barnea

Caleb is 85 when Joshua and the Eleazar with the tribal elders apportion the land of Israel, setting forth its external and the internal borders for the 12 tribes. Just to make sure we get the message here Caleb also makes mention of there being 45 years since the spying expedition was launched at Kadesh-Barnea.

So, we can fix the time of this highly significant event in holy history 45 years after the rebellion at Kadesh-Barnea and in the Fall Harvest season that begins the Jubilee count for the promised Land of Israel.

This Apportionment of the Land of Israel comes 45 YEARS AFTER our spy report date of which we have established was 1444 B.C.E. Counting out the 45 years after Kadesh-Barnea 1444 B.C.E. we roll forward 45 years to arrive at the land apportionment date.

1,444 - 45 ‎ = 1,399 B.C.E.

So, the date for the LAND APPORTIONMENT is 1399 B.C.E.

This date began the Jubilee countdown of the SEVENTY JUBILEES.

We now place our Seventy Jubilees as the 70 x 49 = 3430 year timeline. We lay it out from day #1 back in the days of Joshua, on what we might well expect was Tishri 1, the Fall Feast, Day of Atonement, Yom Kippur, the Day of Accounting, the auspicious Jubilee date of Tishri 10. This High Holy Day would certainly fit the occasion for the Day of Apportioning of the Holy Land.

And as we turn to the terminus of the Seventy Sevens, and the coincident Seventy Jubilees, again from Leviticus 25 we see that this High Holy Fall Feast day of closure, this Divine Appointment, is the day when the Trumpets of Jubilee sound, in the year which we have determined is 1399 B.C.E.

Since there is no year zero between 1 B.C.E. and 1 C.E. 1399 B.C.E. the date of the division of the land is -1398 C.E.

To locate the TERMINUS YEAR for the SEVENTY JUBILEES counted out from the apportioning the Land of Israel we subtract the 1398 years B.C.E from the 3430 years.

3430 days - 1398 A.D. = 2,032 A.D.!

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Do we have a cross-referencing prophetic timeline that might offer a possible confirmation of that date of 2032? Here is the prophecy we find in the book of Hosea.

Hosea 6
1 “Come, let us return to the LORD.
For He has torn us to pieces,
but He will heal us;
He has wounded us,
but He will bind up our wounds.
2 After TWO DAYS He will revive us;
on the THIRD DAY He will raise us up,
that we may live in His presence.”

The last cutting prophetic words we were given were by Jesus/Yeshua in the Olivet Discourse shortly before His crucifixion. The date, 32 A.D. for the Year of the Passion of Christ is well established by Sir Robert Anderson in his book, "The Coming Prince" which you can download as a PDF HERE.

as the terminus of the first 69 Sevens of the Seventy Weeks Prophecy. Most serious peer reviewed scholars having followed his calculations using the NASA moon-phase data are in full agreement with this. See also this web article.
The Year of the Passion was 32 A.D.

Then, we we are given a further clue in this verse.

2Peter 3
8 "But beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years is one day."

So, let us take the two days as 2,000 years and add them to 32 A.D.

32 A.D. + 2,000 years = 2032 A.D.
So again we arrive at a terminus year of 2032.

And the THIRD DAY in which we shall live in His Presence?
That would be the coming glorious thousand year Millennium of Messiah.

This is a very sobering conclusion. If 2032 is the terminus year of this age, the day when the trumpets of Jubilee sound to wrap up the entire evil age and usher us into the Millennium of Messiah then what does that say for this year of 2025?

Does it not point to this past September 23 of 2025 being the start date for the 70th Week of Daniel and the final 7 years of this age?

But that is not all! We also have this added information to bring into the picture. The 2550 day timeline of the 1260 + 1290 Days between Yom Teruah, the Feast of Trumpets and Yom Kippur, the Day of Atonement measured out across many, but not all, sabbaticals is precisely 2550 days!

As we see, the years 2025 to 2032, join other seven year Yom Teruah to Yom Kippur time windows that measure out 2550 days to precisely match the 1260 + 1290 = 2550 days of the Final 7 years of this age.

The Fall Feasts with the Feast of Trumpets being the start day and the Day of Atonement being terminus day are a precise match of the 1260 + 290 = 2550 days that comprise those final seven years. They are bookends for the final 7 years of this age. They also fit perfectly the spirit, character, and purpose of the moedim or Holy Days, the Fall Feasts that are fulfilled in the latter days How can we in good faith dismiss this as coincidence?

We are also now bound to ask this question. Did anything of prophetic significance happen on the eve of Yom Teruah, the Feast of Trumpets this past September 23 of 2025?

Well yes, as we have discussed earlier in this article.
We most certainly did!

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Sadly, the Western powers confirming this covenant seem to be completely unaware of what they have done. The desire to secure some sort of a deal promising “peace and security” is understandable. But it was a serious mistake to give assent to this deal with Hamas without consulting God on the matter. The so-called "peace deal" is not worth the paper that it is written on. Is there no God in Israel to whom we can make her appeal?

When nations turn to prayer wonders happen. Do we remember the reversal when Assyrians repented from the king on down after Jonah preached to them? Remember King Josaphat and what happened when he called the nation to assemble before God in their time of deadly peril? Combined armies were bearing down on Jerusalem. Then miracles happened.

In former times of national crisis nations of Western Christendom were often called to prayer. This has happened quite often in times of crisis during wars. Early in World War 2 the Allied Army had been cut off by the German advance and in full retreat. Over 330,000 allied troops were trapped on the beaches at Dunkirk. When it looked like the whole army was going to be lost the King called Great Britain and the whole British Commonwealth to prayer. Miracles occurred, too many to recount here. Hundreds of small civilian boats crossed the English Channel and rescued all those men.

Years ago my father remembers that day. He told me that on that day and on other occasions when the king called the people to prayer there were extraordinary turnarounds.

And so now, here we are. And what have we done? We as the called out Covenant people of God, Jews and Christians of the leading nations of the West, are entertaining impossible dreams. We are giving our assent to the demands of a death cult in the Gaza and tipping our hat to mobs in the streets waving their flags of Hamas. We are handing over the Holy Land, (territory we do not own), to those in a culture of death who hate Israel, and want the Holy Land, "all of it" "from the river to the sea". We give our assent to hidden agencies who stand ready to carve up and apportion out the Land of Israel. In doing so, we are playing around with the holy things of God. This is just as Belshazzar, King of Babylon, and his harlots did at Belshazzar’s Feast. Can we take a lesson here, and perhaps a warning?

This exercise in "peace-making" by presumption and compromise in a deal with 'ne'er do wells' will not end well. The nations who go along with this proposition will soon come to regret what they have done. Down the line it will become manifest as an exercise in utter futility and folly.

What happened this past Yom Teruah, Feast of Trumpets, was a black swan event. A black swan event is when something appears that people do not believe is real. But afterward, in hindsight, they recognize that it indeed was real.

Most people are still not comprehending what has happened, or even believing what they are clearly seeing. Beauty is in bed with the Beast. The Lady of Shalott, tired of waiting for the Bridegroom, has left her castle, and has launched out in a boat in search of her Sir Lancelot. She is heard quietly singing her swan song as she drifts down the river towards Camelot, or is it Babylon?

Nations that have been the leading lights of Western Christendom have opened Pandora’s box. They are making a covenant with “the people of the prince who is to come”, the people who in spirit belong to the coming Antichrist. They insist on believing this peace deal with the spirit of Amalek will end well. In this collusion they are placing themselves at the mercy of a powerful alien hidden entity, the truly wicked nature of which they are quite unaware.

May God help us to sound the warning here. Let us sound the alarm and call God’s covenant people in the West, and all good people everywhere, to repentance and salvation. There is a marvelous but narrow gate into redemption and peace with God. It comes under the atoning blood of Jesus Christ, Yeshua Hamashiach, Israel’s promised Sacrifice Lamb. He is the one who will truly deliver us from evil, first within the hearts, and ultimately within the Holy City of Jerusalem. He is the Prince of Peace. But people must decide for themselves whom they will follow. Will it be Israel’s Shepherd-King?
Or will it be the soon to be revealed prince of darkness?

Joshua himself has left us with this exhortation.

Joshua 24:15 (BSB)
“But if it is unpleasing in your sight to serve the LORD,
then choose for yourselves this day whom you will serve, . . . . .
But as for me and my house, we will serve the LORD!”

Is there some good news to be shared in all this?
Absolutely. The prophet Isaiah brings us this word of encouragement.

Isaiah 59:19 (KJV)
“When the enemy shall come in like a flood,
the Spirit of the LORD shall lift up a standard against him.

So shall they fear the name of the LORD from the west,
and his glory from the rising of the sun.”